Muslim self segregation

Date and country of first publication

2006
United Kingdom

Definition

Muslim self-segregation refers to the tendency of some Muslim communities to live in separate, culturally homogenous neighborhoods or enclaves. This segregation can be due to a variety of factors, including a desire to preserve cultural traditions, fear of discrimination or Islamophobia, or simply a preference for living among others who share the same religion and values.

While self-segregation can provide a sense of community and support for Muslims, it can also lead to social isolation and lack of integration with the wider society. Critics argue that self-segregation can reinforce stereotypes and hinder social cohesion, while proponents argue that it is a natural expression of cultural identity and religious freedom.

Ultimately, the issue of Muslim self-segregation is complex and varies depending on the context and individual circumstances of each community. It is important to consider the factors driving self-segregation and work towards creating more inclusive and integrated societies where all individuals can feel a sense of belonging.

Related segregation forms

Muslim self segregation is frequently discussed in the literature with the following segregation forms:

self segregation, ethnic residential segregation

This visualization is based on the study The Multidisciplinary Landscape of Segregation Research.

For the complete network of interrelated segregation forms, please refer to:

• First year of publication

• Louvain clusters

• Betweenness centrality

• Disciplines in which segregation forms first emerged (Scopus database).

Muslim self segregation appears in the following literature

Phillips D. (2006). Parallel lives? Challenging discourses of British Muslim self segregation. Environment and Planning D: Society and Space, 24(1), 25-40. https://doi.org/10.1068/d60j

Britton J. (2019). Challenging the racialization of child sexual exploitation: Muslim men, racism and belonging in Rotherham. Ethnic and Racial Studies, 42(5), 688-706. Routledge.https://doi.org/10.1080/01419870.2018.1467030