Communitarian segregation
2012
spain
Communitarian segregation refers to the act of separating communities or groups from each other based on social, economic, or cultural differences. It is the deliberate division of communities or neighborhoods with the intention of maintaining or promoting a sense of identity or belonging within a particular group.
Unlike traditional forms of segregation, which are often enforced through legal means such as housing policies or discriminatory practices, communitarian segregation is driven by voluntary efforts of individuals or groups to create spaces that reflect their shared values, beliefs, or interests. This can result in the creation of exclusive gated communities, religious enclaves, or cultural districts where people with similar backgrounds or lifestyles choose to live in close proximity to each other.
While communitarian segregation can provide a sense of security, shared identity, and cultural preservation, it can also lead to the exclusion and marginalization of certain groups. It can perpetuate social divisions, limit interactions between different communities, and reinforce stereotypes and prejudices.
Critics argue that communitarian segregation undermines diversity, social cohesion, and equality by fostering an "us versus them" mentality. They believe that promoting integration and inclusive communities is essential for fostering understanding, tolerance, and social progress.
It is important to note that communitarian segregation is a complex and multifaceted issue with various factors influencing its occurrence. It can be influenced by socioeconomic disparities, political ideologies, religious beliefs, and historical factors. Understanding and addressing communitarian segregation requires a comprehensive approach that takes into account the social, economic, and cultural dynamics of different communities.
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References
Further reading
Herrero J.R. (2012) "Crossing the lines: The "mâabir" in civil war Beirut; [Los Maàbir o Puntos de Cruce en el Beirut de la Guerra Civil]", Scripta Nova, 16(), pp. -. . DOI: [1]