Islamic sex segregation
Date and country of first publication[1]
2019
Malaysia
Definition
Islamic sex segregation refers to the practice in some Islamic societies and communities of separating men and women in various social settings, such as schools, workplaces, public transportation, and public spaces. This practice is based on the belief that it is important to maintain modesty and prevent inappropriate interactions between men and women who are not related to each other by blood or marriage.
Sex segregation can take various forms, including physical barriers, designated seating areas, and separate entrances for men and women. Proponents of sex segregation argue that it helps to protect the moral and spiritual well-being of individuals and communities, while critics argue that it can perpetuate gender inequality and restrict women's access to public spaces and opportunities.
Overall, the practice of sex segregation varies widely across different Islamic societies and communities, with some being more strict and others being more relaxed in their implementation of these measures.
See also
References
Notes
- ↑ Date and country of first publication as informed by the Scopus database (December 2023).
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.
Further reading
Hang-Kuen C. (2019) "Malu sensitivity and the identities of non heteronormative Malay muslim men in Peninsular Malaysia", Kajian Malaysia, 37(1), pp. 109-130. Penerbit Universiti Sains Malaysia. DOI: 10.21315/km2019.37.1.5