Muslim segregation: Difference between revisions

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====== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>======  
====== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>======  
2006<br>
2006<br>
United kingdom
United Kingdom
====== Definition ======  
====== Definition ======  
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Revision as of 17:55, 8 April 2024

Date and country of first publication[1]

2006
United Kingdom

Definition
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.

Muslim segregation refers to the practice of separating Muslims from the rest of society, either by physical barriers or social discrimination, based on their religious beliefs. This can manifest in various forms, such as separate neighborhoods, schools, or public spaces for Muslims, or the exclusion of Muslims from certain professions or social activities.

However, it's important to note that Muslim segregation is not a universally accepted or endorsed practice. In many countries, laws and policies are in place to promote inclusivity, nondiscrimination, and integration of all citizens, regardless of their religious affiliation. Such practices, when they do occur, are often criticized as being discriminatory, fostering social division, and violating principles of equality and human rights.

See also

References

Notes

  1. Date and country of first publication as informed by the Scopus database (December 2023).

Further reading

Varady D. (2008) "Muslim residential clustering and political radicalism", Housing Studies, 23(1), pp. 45-66. . DOI: [htttp://doi.org/10.1080/02673030701731233 10.1080/02673030701731233]

Shavit U.; Wiesenbach F. (2012) "An "integrating enclave": The case of Al Hayat, Germany's first Islamic fitness center for women in cologne", Journal of Muslim Minority Affairs, 32(1), pp. 47-61. . DOI: [htttp://doi.org/10.1080/13602004.2012.665621 10.1080/13602004.2012.665621]

Gale R. (2013) "Religious residential segregation and internal migration: The British Muslim case", Environment and Planning A, 45(4), pp. 872-891. . DOI: [htttp://doi.org/10.1068/a4515 10.1068/a4515]

Wali F. (2020) "Segregated Britain: Everyday life in muslim enclaves", Segregated Britain: Everyday Life in Muslim Enclaves, 1-253. Peter Lang AG. DOI: [htttp://doi.org/10.3726/b16380 10.3726/b16380]