Imposed segregation: Difference between revisions

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====== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>======  
====== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>======  
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1993<br>
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United States
====== Definition ======  
====== Definition ======  
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Revision as of 17:55, 8 April 2024

Date and country of first publication[1]

1993
United States

Definition
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.

Imposed segregation, also known as forced segregation, refers to the practice of separating individuals or groups based on certain characteristics such as race, ethnicity, religion, or gender. It involves the intentional separation of people by authorities or laws, often resulting in unequal treatment and limited opportunities for certain groups.

Historically, imposed segregation has been most commonly associated with racial segregation in the United States during the era of Jim Crow laws. These laws, enacted primarily in the southern states from the late 19th century to the mid-20th century, enforced racial segregation by requiring separate facilities, services, and accommodations for white and non-white individuals. This included segregated schools, transportation systems, public facilities, and even separate seating areas in public places like restaurants and theaters.

Imposed segregation was also prevalent in different parts of the world and at various times. For example, during the apartheid era in South Africa (1948-1994), the government enforced a system of racial segregation that discriminated against the majority black population. The apartheid laws mandated separate institutions and facilities for different racial groups, effectively disenfranchising and discriminating against non-white South Africans.

The practice of imposed segregation has been widely criticized and condemned as a gross violation of human rights. In many societies, efforts have been made to dismantle segregation and promote equality and inclusion. In the United States, landmark civil rights legislation, such as the Civil Rights Act of 1964, was enacted to outlaw segregation and promote equal treatment and opportunities for all individuals, irrespective of their race or ethnicity. However, the legacy of imposed segregation continues to have lasting effects on society, with ongoing efforts needed to address and rectify its historical impact.

See also

References

Notes

  1. Date and country of first publication as informed by the Scopus database (December 2023).

Further reading

Bryce-Laporte R.S. (1993) "Voluntary Immigration and Continuing Encounters between Blacks: The Post Quincentenary Challenge", The ANNALS of the American Academy of Political and Social Science, 530(1), pp. 28-41. . DOI: [htttp://doi.org/10.1177/0002716293530001003 10.1177/0002716293530001003]

Deever B. (1994) "Living Plessey in the context of Brown: Cultural politics and the rituals of separation", The Urban Review, 26(4), pp. 273-288. Kluwer Academic Publishers-Human Sciences Press. DOI: [htttp://doi.org/10.1007/BF02354373 10.1007/BF02354373]

Zax J.S.; Kain J.F. (1996) "Moving to the suburbs: Do relocating companies leave their black employees behind?", Journal of Labor Economics, 14(3), pp. 472-504. . DOI: [htttp://doi.org/10.1086/209819 10.1086/209819]

Derosas R. (2006) "Between identity and assimilation: Jewish fertility in nineteenth century Venice", Religion and the Decline of Fertility in the Western World, 177-205. Springer Netherlands. DOI: [htttp://doi.org/10.1007/1-4020-5190-5_9 10.1007/1-4020-5190-5_9]

Solis S. (2006) "I'm “coming out” as disabled, but i'm “staying in” to rest: Reflecting on elected and imposed segregation", Equity and Excellence in Education, 39(2), pp. 146-153. . DOI: [htttp://doi.org/10.1080/10665680500534007 10.1080/10665680500534007]

Fernandez I. (2011) "The lives of corpses: Narratives of the image in American memorial photography", Mortality, 16(4), pp. 343-364. . DOI: [htttp://doi.org/10.1080/13576275.2011.613270 10.1080/13576275.2011.613270]

Chapman G. (2016) "Religious vs. Regional determinism: India, pakistan and bangladesh as inheritors of empire", Shared Space: Divided Space: Essays on Conflict and Territorial Organization, 106-134. Taylor and Francis. DOI: [htttp://doi.org/10.4324/9781315667522-10 10.4324/9781315667522-10]

Ruef M.; Grigoryeva A. (2018) "Jim crow, ethnic enclaves, and status attainment: Occupational mobility among U.S. blacks, 1880 1940", American Journal of Sociology, 124(3), pp. 814-859. University of Chicago Press. DOI: [htttp://doi.org/10.1086/701020 10.1086/701020]

Hasan D.; Bleibleh S. (2023) "The everyday art of resistance: Interpreting “resistancescapes” against urban violence in Palestine", Political Geography, 101(), pp. -. Elsevier Ltd. DOI: [htttp://doi.org/10.1016/j.polgeo.2023.102833 10.1016/j.polgeo.2023.102833]