Imposed segregation: Difference between revisions

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===== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>=====
1993<br>
1993<br>
united states
United States
===== Definition =====


Imposed segregation, also known as forced segregation, refers to the practice of separating individuals or groups based on certain characteristics such as race, ethnicity, religion, or gender. It involves the intentional separation of people by authorities or laws, often resulting in unequal treatment and limited opportunities for certain groups.
Imposed segregation, also known as forced segregation, refers to the practice of separating individuals or groups based on certain characteristics such as race, ethnicity, religion, or gender. It involves the intentional separation of people by authorities or laws, often resulting in unequal treatment and limited opportunities for certain groups.
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==See also==  
==See also==  
==References==  
==References==  
==Further reading==  
==Notes==
<references />
{{NoteAI}}
==Imposed segregation appears in the following literature==  


Hasan D.; Bleibleh S. (2023) "The everyday art of resistance: Interpreting “resistancescapes” against urban violence in Palestine", Political Geography, 101(), pp. -. Elsevier Ltd. DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-85146337885&doi=10.1016%2fj.polgeo.2023.102833&partnerID=40&md5=c3aae215fd7c63d20d42c6a78246daaf 10.1016/j.polgeo.2023.102833]
Bryce-Laporte R.S. (1993). Voluntary Immigration and Continuing Encounters between Blacks: The Post Quincentenary Challenge. ''The ANNALS of the American Academy of Political and Social Science'', ''530''(1), 28-41. https://doi.org/10.1177/0002716293530001003


Fernandez I. (2011) "The lives of corpses: Narratives of the image in American memorial photography", Mortality, 16(4), pp. 343-364. . DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-84859021845&doi=10.1080%2f13576275.2011.613270&partnerID=40&md5=4192cfed65508805cb3253f383aee278 10.1080/13576275.2011.613270]
Deever B. (1994). Living Plessey in the context of Brown: Cultural politics and the rituals of separation. ''The Urban Review'', ''26''(4), 273-288. Kluwer Academic Publishers-Human Sciences Press.https://doi.org/10.1007/BF02354373


Derosas R. (2006) "Between identity and assimilation: Jewish fertility in nineteenth century Venice", Religion and the Decline of Fertility in the Western World, 177-205. Springer Netherlands. DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-84892207317&doi=10.1007%2f1-4020-5190-5_9&partnerID=40&md5=9705b6813ec9fa0116f8a98d03db79a3 10.1007/1-4020-5190-5_9]
Zax J.S., Kain J.F. (1996). Moving to the suburbs: Do relocating companies leave their black employees behind?. ''Journal of Labor Economics'', ''14''(3), 472-504. https://doi.org/10.1086/209819


Zax J.S.; Kain J.F. (1996) "Moving to the suburbs: Do relocating companies leave their black employees behind?", Journal of Labor Economics, 14(3), pp. 472-504. . DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-0030545653&doi=10.1086%2f209819&partnerID=40&md5=cb5f5ae245d0bb13f5c6b6f697946c99 10.1086/209819]
Derosas R. (2006). Between identity and assimilation: Jewish fertility in nineteenth century Venice. ''Religion and the Decline of Fertility in the Western World'', 177-205. Springer Netherlands.https://doi.org/10.1007/1-4020-5190-5_9


Ruef M.; Grigoryeva A. (2018) "Jim crow, ethnic enclaves, and status attainment: Occupational mobility among U.S. blacks, 1880 1940", American Journal of Sociology, 124(3), pp. 814-859. University of Chicago Press. DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-85061198755&doi=10.1086%2f701020&partnerID=40&md5=b10a035a869df6c1b4eeb2e63ccb9265 10.1086/701020]
Solis S. (2006). I'm “coming out” as disabled, but i'm “staying in” to rest: Reflecting on elected and imposed segregation. ''Equity and Excellence in Education'', ''39''(2), 146-153. https://doi.org/10.1080/10665680500534007


Chapman G. (2016) "Religious vs. Regional determinism: India, pakistan and bangladesh as inheritors of empire", Shared Space: Divided Space: Essays on Conflict and Territorial Organization, 106-134. Taylor and Francis. DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-84905801565&doi=10.4324%2f9781315667522-10&partnerID=40&md5=91c0b1b4deec2538f67f16dc92a2d32e 10.4324/9781315667522-10]
Fernandez I. (2011). The lives of corpses: Narratives of the image in American memorial photography. ''Mortality'', ''16''(4), 343-364. https://doi.org/10.1080/13576275.2011.613270


Solis S. (2006) "I'm “coming out” as disabled, but i'm “staying in” to rest: Reflecting on elected and imposed segregation", Equity and Excellence in Education, 39(2), pp. 146-153. . DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-77955064010&doi=10.1080%2f10665680500534007&partnerID=40&md5=e5685ffd6eff394ba6b2ed0655e4d52f 10.1080/10665680500534007]
Chapman G. (2016). Religious vs. Regional determinism: India, pakistan and bangladesh as inheritors of empire. ''Shared Space: Divided Space: Essays on Conflict and Territorial Organization'', 106-134. Taylor and Francis.https://doi.org/10.4324/9781315667522-10


Deever B. (1994) "Living Plessey in the context of Brown: Cultural politics and the rituals of separation", The Urban Review, 26(4), pp. 273-288. Kluwer Academic Publishers-Human Sciences Press. DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-34247716292&doi=10.1007%2fBF02354373&partnerID=40&md5=e0c55860d0c38daa59cdf7b88a59d369 10.1007/BF02354373]
Ruef M., Grigoryeva A. (2018). Jim crow, ethnic enclaves, and status attainment: Occupational mobility among U.S. blacks, 1880 1940. ''American Journal of Sociology'', ''124''(3), 814-859. University of Chicago Press.https://doi.org/10.1086/701020
 
Bryce-Laporte R.S. (1993) "Voluntary Immigration and Continuing Encounters between Blacks: The Post Quincentenary Challenge", The ANNALS of the American Academy of Political and Social Science, 530(1), pp. 28-41. . DOI: [https://www.scopus.com/inward/record.uri?eid=2-s2.0-34248248371&doi=10.1177%2f0002716293530001003&partnerID=40&md5=7eb7d928c061d3dfbd31180ddb0b3ffb 10.1177/0002716293530001003]

Latest revision as of 16:17, 25 September 2024

Date and country of first publication[1][edit | edit source]

1993
United States

Definition[edit | edit source]

Imposed segregation, also known as forced segregation, refers to the practice of separating individuals or groups based on certain characteristics such as race, ethnicity, religion, or gender. It involves the intentional separation of people by authorities or laws, often resulting in unequal treatment and limited opportunities for certain groups.

Historically, imposed segregation has been most commonly associated with racial segregation in the United States during the era of Jim Crow laws. These laws, enacted primarily in the southern states from the late 19th century to the mid-20th century, enforced racial segregation by requiring separate facilities, services, and accommodations for white and non-white individuals. This included segregated schools, transportation systems, public facilities, and even separate seating areas in public places like restaurants and theaters.

Imposed segregation was also prevalent in different parts of the world and at various times. For example, during the apartheid era in South Africa (1948-1994), the government enforced a system of racial segregation that discriminated against the majority black population. The apartheid laws mandated separate institutions and facilities for different racial groups, effectively disenfranchising and discriminating against non-white South Africans.

The practice of imposed segregation has been widely criticized and condemned as a gross violation of human rights. In many societies, efforts have been made to dismantle segregation and promote equality and inclusion. In the United States, landmark civil rights legislation, such as the Civil Rights Act of 1964, was enacted to outlaw segregation and promote equal treatment and opportunities for all individuals, irrespective of their race or ethnicity. However, the legacy of imposed segregation continues to have lasting effects on society, with ongoing efforts needed to address and rectify its historical impact.

See also[edit | edit source]

References[edit | edit source]

Notes[edit | edit source]

  1. Date and country of first publication as informed by the Scopus database (December 2023).
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.

Imposed segregation appears in the following literature[edit | edit source]

Bryce-Laporte R.S. (1993). Voluntary Immigration and Continuing Encounters between Blacks: The Post Quincentenary Challenge. The ANNALS of the American Academy of Political and Social Science, 530(1), 28-41. https://doi.org/10.1177/0002716293530001003

Deever B. (1994). Living Plessey in the context of Brown: Cultural politics and the rituals of separation. The Urban Review, 26(4), 273-288. Kluwer Academic Publishers-Human Sciences Press.https://doi.org/10.1007/BF02354373

Zax J.S., Kain J.F. (1996). Moving to the suburbs: Do relocating companies leave their black employees behind?. Journal of Labor Economics, 14(3), 472-504. https://doi.org/10.1086/209819

Derosas R. (2006). Between identity and assimilation: Jewish fertility in nineteenth century Venice. Religion and the Decline of Fertility in the Western World, 177-205. Springer Netherlands.https://doi.org/10.1007/1-4020-5190-5_9

Solis S. (2006). I'm “coming out” as disabled, but i'm “staying in” to rest: Reflecting on elected and imposed segregation. Equity and Excellence in Education, 39(2), 146-153. https://doi.org/10.1080/10665680500534007

Fernandez I. (2011). The lives of corpses: Narratives of the image in American memorial photography. Mortality, 16(4), 343-364. https://doi.org/10.1080/13576275.2011.613270

Chapman G. (2016). Religious vs. Regional determinism: India, pakistan and bangladesh as inheritors of empire. Shared Space: Divided Space: Essays on Conflict and Territorial Organization, 106-134. Taylor and Francis.https://doi.org/10.4324/9781315667522-10

Ruef M., Grigoryeva A. (2018). Jim crow, ethnic enclaves, and status attainment: Occupational mobility among U.S. blacks, 1880 1940. American Journal of Sociology, 124(3), 814-859. University of Chicago Press.https://doi.org/10.1086/701020