Social self segregation: Difference between revisions
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==Social | ==Social self segregation appears in the following literature== | ||
Keizan S., Duncan N. ( | Keizan S., Duncan N. (201). From their perspective: Explanations of patterns of racialised social interactions among a group of post apartheid adolescents. ''South African Journal of Psychology'', ''40''(4), 465-486. SAGE Publications Inc..https://doi.org/10.1177/008124631004000408 | ||
Boberg C. (2014). Ethnic divergence in montreal english. ''Canadian Journal of Linguistics'', ''59''(1), 55-82. University of Toronto Press Inc..https://doi.org/10.1353/cjl.2014.0001 | Boberg C. (2014). Ethnic divergence in montreal english. ''Canadian Journal of Linguistics'', ''59''(1), 55-82. University of Toronto Press Inc..https://doi.org/10.1353/cjl.2014.0001 |
Latest revision as of 14:38, 27 September 2024
Date and country of first publication[1][edit | edit source]
2010
South Africa
Definition[edit | edit source]
Social self-segregation refers to the tendency of individuals to voluntarily separate themselves from those with different social or cultural backgrounds, and instead associate primarily with people who are similar to themselves. This can occur along various lines such as race, ethnicity, religion, socioeconomic status, education level, or political beliefs.
There are several reasons why social self-segregation may occur. One reason is that people tend to feel more comfortable and secure in familiar environments surrounded by individuals who share their values, beliefs, and experiences. By being part of a homogeneous social group, individuals may perceive an increased sense of belonging and identity.
Another reason for social self-segregation is the fear of conflict or discomfort that might arise from interacting with people who are different. People may believe that associating with those similar to them minimizes the chances of misunderstandings, conflicts, or differences in opinion.
Social self-segregation can have both positive and negative implications. On one hand, it can be seen as a form of cultural preservation, providing individuals with a sense of belonging and support. It can also foster a strong sense of community and social cohesion within the homogeneous group.
However, social self-segregation can also lead to negative consequences. It can reinforce stereotypes, prejudices, and biases, as individuals may have limited exposure to diverse perspectives and experiences. This limited exposure can hinder understanding, tolerance, and empathy towards those who are different.
In some cases, social self-segregation may be imposed by external factors such as systemic discrimination or socioeconomic disparities. For example, marginalized communities might self-segregate as a response to limited opportunities, institutional racism, or social exclusion.
Overall, social self-segregation is a complex phenomenon influenced by various personal, cultural, and societal factors. While it can provide individuals with a sense of comfort and belonging, it is important to recognize the potential negative implications and work towards fostering inclusivity, diversity, and understanding among different social groups.
See also[edit | edit source]
References[edit | edit source]
Notes[edit | edit source]
- ↑ Date and country of first publication as informed by the Scopus database (December 2023).
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.
Social self segregation appears in the following literature[edit | edit source]
Keizan S., Duncan N. (201). From their perspective: Explanations of patterns of racialised social interactions among a group of post apartheid adolescents. South African Journal of Psychology, 40(4), 465-486. SAGE Publications Inc..https://doi.org/10.1177/008124631004000408
Boberg C. (2014). Ethnic divergence in montreal english. Canadian Journal of Linguistics, 59(1), 55-82. University of Toronto Press Inc..https://doi.org/10.1353/cjl.2014.0001