Marital segregation: Difference between revisions
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===== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>===== | |||
2000<br> | 2000<br> | ||
United States | |||
===== Definition ===== | |||
Marital segregation refers to the practice of separating individuals based on their marital status. This can occur in various contexts, including housing, public facilities, and social activities. | Marital segregation refers to the practice of separating individuals based on their marital status. This can occur in various contexts, including housing, public facilities, and social activities. | ||
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== | ==Marital segregation appears in the following literature== | ||
Bisin A., Verdier T. ( | Bisin A., Verdier T. (2). "Beyond the melting pot": Cultural transmission, marriage, and the evolution of ethnic and religious traits. ''Quarterly Journal of Economics'', ''115''(3), 955-988. Oxford University Press.https://doi.org/10.1162/003355300554953 | ||
Hudson J. (2014) Are the kids all right?: A look at postracial presentations in the kids are all right. ''From Uncle Tom's Cabin to the Help: Critical Perspectives on White-Authored Narratives of Black Life'', 227-235. Palgrave Macmillan. | Hudson J. (2014). Are the kids all right?: A look at postracial presentations in the kids are all right. ''From Uncle Tom's Cabin to the Help: Critical Perspectives on White-Authored Narratives of Black Life'', 227-235. Palgrave Macmillan.https://doi.org/10.1057/9781137446268_16 | ||
Latest revision as of 16:17, 25 September 2024
Date and country of first publication[1][edit | edit source]
2000
United States
Definition[edit | edit source]
Marital segregation refers to the practice of separating individuals based on their marital status. This can occur in various contexts, including housing, public facilities, and social activities.
In some countries or cultures, there may be specific housing areas or buildings designated for married couples only, excluding unmarried individuals or families. Similarly, public facilities such as gyms, clubs, or even certain religious spaces may be restricted to married individuals or couples only. This can create a division based on marital status, potentially leading to social exclusion or unequal treatment.
Marital segregation can also be seen in social activities or events, where unmarried individuals may be excluded or marginalized. This may occur through the prioritization of married couples in invitations or preferences given to them in social interactions.
The reasons behind marital segregation can vary, including cultural or religious beliefs, traditional norms, or the perception that married couples have certain privileges or responsibilities that single individuals do not. However, it is important to note that marital segregation is considered discriminatory and goes against principles of equal treatment and non-discrimination.
See also[edit | edit source]
References[edit | edit source]
Notes[edit | edit source]
- ↑ Date and country of first publication as informed by the Scopus database (December 2023).
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.
Marital segregation appears in the following literature[edit | edit source]
Bisin A., Verdier T. (2). "Beyond the melting pot": Cultural transmission, marriage, and the evolution of ethnic and religious traits. Quarterly Journal of Economics, 115(3), 955-988. Oxford University Press.https://doi.org/10.1162/003355300554953
Hudson J. (2014). Are the kids all right?: A look at postracial presentations in the kids are all right. From Uncle Tom's Cabin to the Help: Critical Perspectives on White-Authored Narratives of Black Life, 227-235. Palgrave Macmillan.https://doi.org/10.1057/9781137446268_16