Church segregation: Difference between revisions
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===== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>===== | |||
2012<br> | 2012<br> | ||
United States | |||
===== Definition ===== | |||
Church segregation refers to the practice of separating individuals or groups of people of different races or ethnicities within a church setting. This practice has historically taken place in many countries, particularly in the United States during the era of racial segregation, which lasted from the late 19th century until the mid-20th century. | Church segregation refers to the practice of separating individuals or groups of people of different races or ethnicities within a church setting. This practice has historically taken place in many countries, particularly in the United States during the era of racial segregation, which lasted from the late 19th century until the mid-20th century. | ||
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==Notes== | ==Notes== | ||
<references /> | <references /> | ||
== | {{NoteAI}} | ||
==Church segregation appears in the following literature== | |||
Haynes S.R. (2012) | Haynes S.R. (2012). The Last Segregated Hour: The Memphis Kneel Ins and the Campaign for Southern Church Desegregation. ''The Last Segregated Hour: The Memphis Kneel-Ins and the Campaign for Southern Church Desegregation'', 1-336. Oxford University Press.https://doi.org/10.1093/acprof:oso/9780195395051.001.0001 |
Latest revision as of 16:15, 25 September 2024
Date and country of first publication[1][edit | edit source]
2012
United States
Definition[edit | edit source]
Church segregation refers to the practice of separating individuals or groups of people of different races or ethnicities within a church setting. This practice has historically taken place in many countries, particularly in the United States during the era of racial segregation, which lasted from the late 19th century until the mid-20th century.
During this time, African Americans were often separated from white congregants and forced to worship in separate areas or even separate churches. This segregation was justified by the belief in racial superiority and the notion that different races should not mix socially or spiritually.
However, church segregation was and still is deeply rooted in racism and discrimination, going against the principles of equality and inclusivity that many religious faiths promote. Many religious leaders and activists fought against church segregation and played a significant role in the civil rights movement of the 20th century in the United States.
Today, church segregation is less prevalent due to societal changes and the progress made in the fight against racial discrimination. However, it may still exist in certain regions or religious denominations. The majority of churches now aim to be inclusive and welcoming to individuals of all backgrounds, races, and ethnicities.
See also[edit | edit source]
References[edit | edit source]
Notes[edit | edit source]
- ↑ Date and country of first publication as informed by the Scopus database (December 2023).
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.
Church segregation appears in the following literature[edit | edit source]
Haynes S.R. (2012). The Last Segregated Hour: The Memphis Kneel Ins and the Campaign for Southern Church Desegregation. The Last Segregated Hour: The Memphis Kneel-Ins and the Campaign for Southern Church Desegregation, 1-336. Oxford University Press.https://doi.org/10.1093/acprof:oso/9780195395051.001.0001