Muslim segregation: Difference between revisions
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===== Date and country of first publication<ref>Date and country of first publication as informed by the Scopus database (December 2023).</ref>===== | |||
2008<br> | |||
United | United States | ||
===== Definition ===== | |||
Muslim segregation refers to the practice of separating Muslims from the rest of society, either by physical barriers or social discrimination, based on their religious beliefs. This can manifest in various forms, such as separate neighborhoods, schools, or public spaces for Muslims, or the exclusion of Muslims from certain professions or social activities. | Muslim segregation refers to the practice of separating Muslims from the rest of society, either by physical barriers or social discrimination, based on their religious beliefs. This can manifest in various forms, such as separate neighborhoods, schools, or public spaces for Muslims, or the exclusion of Muslims from certain professions or social activities. | ||
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However, it's important to note that Muslim segregation is not a universally accepted or endorsed practice. In many countries, laws and policies are in place to promote inclusivity, nondiscrimination, and integration of all citizens, regardless of their religious affiliation. Such practices, when they do occur, are often criticized as being discriminatory, fostering social division, and violating principles of equality and human rights. | However, it's important to note that Muslim segregation is not a universally accepted or endorsed practice. In many countries, laws and policies are in place to promote inclusivity, nondiscrimination, and integration of all citizens, regardless of their religious affiliation. Such practices, when they do occur, are often criticized as being discriminatory, fostering social division, and violating principles of equality and human rights. | ||
==See also== | ==See also== | ||
==Related segregation forms== | |||
Muslim segregation is frequently discussed in the literature with the following segregation forms: | |||
[[racial segregation]], [[ethnic segregation]], [[social segregation]], [[religious residential segregation]] | |||
[[File:muslim_segregation.png|780x780px]] | |||
This visualization is based on the study [[Segregation_Wiki:About| The Multidisciplinary Landscape of Segregation Research]]. | |||
For the complete network of interrelated segregation forms, please refer to: | |||
* [https://tinyurl.com/2235lkhw First year of publication] | |||
* [https://tinyurl.com/2d8wg5n3 Louvain clusters] | |||
* [https://tinyurl.com/223udk5r Betweenness centrality] | |||
* [https://tinyurl.com/244d8unz Disciplines in which segregation forms first emerged (Scopus database).] | |||
==References== | ==References== | ||
==Notes== | ==Notes== | ||
<references /> | <references /> | ||
{{NoteAI}} | {{NoteAI}} | ||
== | ==Muslim segregation appears in the following literature== | ||
Varady D. (2008) | Varady D. (2008). Muslim residential clustering and political radicalism. ''Housing Studies'', ''23''(1), 45-66. https://doi.org/10.1080/02673030701731233 | ||
Shavit U. | Shavit U., Wiesenbach F. (2012). An "integrating enclave": The case of Al Hayat, Germany's first Islamic fitness center for women in cologne. ''Journal of Muslim Minority Affairs'', ''32''(1), 47-61. https://doi.org/10.1080/13602004.2012.665621 | ||
Gale R. (2013) | Gale R. (2013). Religious residential segregation and internal migration: The British Muslim case. ''Environment and Planning A'', ''45''(4), 872-891. https://doi.org/10.1068/a4515 | ||
Wali F. ( | Wali F. (202). Segregated Britain: Everyday life in muslim enclaves. ''Segregated Britain: Everyday Life in Muslim Enclaves'', 1-253. Peter Lang AG.https://doi.org/10.3726/b16380 | ||
Latest revision as of 07:17, 16 October 2024
Date and country of first publication[1][edit | edit source]
2008
United States
Definition[edit | edit source]
Muslim segregation refers to the practice of separating Muslims from the rest of society, either by physical barriers or social discrimination, based on their religious beliefs. This can manifest in various forms, such as separate neighborhoods, schools, or public spaces for Muslims, or the exclusion of Muslims from certain professions or social activities.
However, it's important to note that Muslim segregation is not a universally accepted or endorsed practice. In many countries, laws and policies are in place to promote inclusivity, nondiscrimination, and integration of all citizens, regardless of their religious affiliation. Such practices, when they do occur, are often criticized as being discriminatory, fostering social division, and violating principles of equality and human rights.
See also[edit | edit source]
Related segregation forms[edit | edit source]
Muslim segregation is frequently discussed in the literature with the following segregation forms:
racial segregation, ethnic segregation, social segregation, religious residential segregation
This visualization is based on the study The Multidisciplinary Landscape of Segregation Research.
For the complete network of interrelated segregation forms, please refer to:
References[edit | edit source]
Notes[edit | edit source]
- ↑ Date and country of first publication as informed by the Scopus database (December 2023).
At its current state, this definition has been generated by a Large Language Model (LLM) so far without review by an independent researcher or a member of the curating team of segregation experts that keep the Segregation Wiki online. While we strive for accuracy, we cannot guarantee its reliability, completeness and timeliness. Please use this content with caution and verify information as needed. Also, feel free to improve on the definition as you see fit, including the use of references and other informational resources. We value your input in enhancing the quality and accuracy of the definitions of segregation forms collectively offered in the Segregation Wiki ©.
Muslim segregation appears in the following literature[edit | edit source]
Varady D. (2008). Muslim residential clustering and political radicalism. Housing Studies, 23(1), 45-66. https://doi.org/10.1080/02673030701731233
Shavit U., Wiesenbach F. (2012). An "integrating enclave": The case of Al Hayat, Germany's first Islamic fitness center for women in cologne. Journal of Muslim Minority Affairs, 32(1), 47-61. https://doi.org/10.1080/13602004.2012.665621
Gale R. (2013). Religious residential segregation and internal migration: The British Muslim case. Environment and Planning A, 45(4), 872-891. https://doi.org/10.1068/a4515
Wali F. (202). Segregated Britain: Everyday life in muslim enclaves. Segregated Britain: Everyday Life in Muslim Enclaves, 1-253. Peter Lang AG.https://doi.org/10.3726/b16380